A couple in New Hampshire have taken their son out of the local high school because he was assigned to read a book which referred to Jesus as a “wine-guzzling vagrant and precocious socialist.”
The book was assigned in the student’s personal finance class and is “Nickel and Dimed” by Barbara Ehrenrich. The book is an account of Ehrenrich’s attempt to survive while working minimum wage jobs in Florida, Minnesota and Maine.
The couple protested to the principal and the school board but both took the position that despite some “questionable” positions, the book had value in describing the difficulties of making ends meet with a limited income.
The quote isn’t meant as an insult to Jesus. It’s part of the following description related to a Christian Church service.
"It would be nice if someone would read this sad-eyed crowd the Sermon on the Mount, accompanied by a rousing commentary on income inequality and the need for a hike in the minimum wage. But Jesus makes his appearance here only as a corpse; the living man, the wine-guzzling vagrant and precocious socialist, is never once mentioned, nor anything he ever had to say. Christ crucified rules, and it may be that the true business of modern Christianity is to crucify him again and again so that he can never get a word out of his mouth."
This is a criticism of Christianity implying that it has abandoned the actual teachings of Jesus. The fact is that Jesus was a man that modern Christians in the U.S. probably wouldn’t dream of inviting over for Sunday dinner.
There are two questions here. The first is the appropriateness of the couple’s reaction and the second is how accurate is the description?
As to their reaction over their son encountering sentiments they may not agree with, or may even find offensive, they need to get over it. These opinions exists and will be expressed. Their son is old enough to accept that simple fact. No one is forcing him to accept that Ehrenrich’s opinions or descriptions are the unvarnished truth. He is free to disagree and he is free to express that disagreement. Banning the book isn’t the answer.
What about the accuracy of the description? Merriam-Webster defines vagrant as “one who has no established residence and wanders idly from place to place without lawful or visible means of support.”
Well, Jesus did wander from place to place but one could argue, even if one doesn’t buy the Son of God bit, that it wasn’t idle. As an itinerant preacher he certainly had a purpose. As for a means of support, one can infer that he lived on the donations of his followers in the same way that modern priests and pastors live on those donations. Therefore I have to conclude that calling him a vagrant is inaccurate.
As for “wine-guzzling,” I have to assume this is derived from the last supper. Wine would have been pretty standard with meals in Palestine at that time and I see no evidence Jesus “ guzzled” it nor even that he ever drank it. I have to conclude that this is inaccurate as well.
That brings us to “precocious socialist.” Certainly some of Jesus’ opinions appear to lean toward the socialist, but I think this is a bit of a stretch. The fact of the matter is that one can find Jesus quotes which, if interpreted properly, could be claimed to support almost any political position from the far right to the far left.
In order to address the question “was Jesus a socialist,” one has to agree upon what a “socialist” is. Technically, socialism decrees that the government should control the means of production, the means of generating wealth, and distribute that wealth in an even handed manner. Socialism doesn’t say everyone should share equally in the wealth, the manager can get more than the mail room clerk, but that the disparity should be kept within reason and everyone should get some minimum share.
Capitalism on the hand, is a wide open free for all with no guarantees for anybody.
People, read that right wing conservatives, also use “socialism” to describe any government decreed action which moves wealth from the richer segment of the population to the poorer. By this definition welfare, Medicare, minimum wage laws, housing subsidies, food stamps and even Social Security are “socialist.”
Certainly Jesus didn’t believe in the government controlling all means of production. He probably would have been flabbergasted at the idea. Nor do I think he believed in the government redistribution of wealth. This was sort of what the Romans were doing by taxing the provinces in order to feed and entertain the plebe underclass in Rome.
What he did believe in was individual charity and not amassing a fortune to the detriment of everyone else so he certainly wasn’t a rock ribbed Republican Capitalist. At the time he could only appeal to individual conscience. All of the Jesus quotes I have ever seen which people claim illustrate his socialist leaning are appeals for individuals to do the right thing.
The question is if someone had suggested the concept of the government FORCING the rich to contribute to the welfare of the poor would he have embraced that idea?
It’s difficult to say. If the government forces you to do what’s right than what would be the criteria for dividing the sheep and the goats? Certainly Jesus was concerned with the welfare of the poor, but the only way he knew of addressing that concern was to appeal to individual generosity.
So I’d have to say that labeling him a “precocious socialist” is probably inaccurate too. That makes Ehrenrich 0 for 3 in my opinion.
Wednesday, December 08, 2010
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